British Columbia - Pre-history

Haida

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The Haida are an Indigenous people of the Pacific Northwest Coast of North America. They are known for their art, particularly their totem poles and longhouses, as well as their seafaring skills. Historically, the Haida lived in large villages on the Haida Gwaii archipelago (formerly known as the Queen Charlotte Islands) and the southern coast of Alaska.

Before the arrival of Europeans, the Haida were a powerful and highly organized society with a complex social and political structure. They lived in large, permanent villages, and were skilled seafarers who relied on fishing, hunting, and gathering for their livelihood. The Haida were also known for their art, particularly their totem poles and longhouses, which were elaborately decorated with carvings and paintings. They also had a rich tradition of oral history, storytelling, and song.

The Haida had a complex system of social and political organization, with a hereditary nobility and a powerful warrior class. They also had a tradition of potlatch, a ceremony in which wealth and goods were given away to establish or affirm social status and relationships.

The Haida had a complex trading network with neighboring Indigenous peoples, as well as with the Tlingit and Tsimshian to the north and the Kwakwaka'wakw to the south. They also had contact and trade with the Nuu-chah-nulth people of Vancouver Island.

The Haida were a matrilineal society, and descent and inheritance were traced through the mother's line. Women held significant power and prestige in Haida society, including the right to own property and control economic resources.

The Haida had a complex network of relationships with other Indigenous peoples of the Pacific Northwest Coast. They had a long history of trade, intermarriage, and political alliances with neighboring groups.

The Haida had a close relationship with the Tlingit and Tsimshian to the north. The three groups shared many cultural similarities and had a long history of trade and intermarriage. They also had a complex political and social relationship, with the Haida sometimes acting as intermediaries between the Tlingit and the Tsimshian.

The Haida also had a close relationship with the Kwakwaka'wakw to the south. They shared many cultural similarities and traded goods such as copper, dentalium shells, and slaves.

The Haida also had contact and trade with the Nuu-chah-nulth people of Vancouver Island. They traded goods such as cedar bark, fish, and slaves.

The Haida people traditionally spoke the Haida language, which belongs to the Haida language family and is part of the larger Na-Dene language family. The Haida language is an isolate language, which means it is not related to any other language in the world.

The Haida language is known for its complex grammatical structure, rich vocabulary, and unique sounds. It is a tonal language, meaning that the pitch of a syllable can change the meaning of a word. Haida also has a complex system of noun classes, and verbs have many affixes to indicate tense, aspect, and other grammatical information.

The Haida language was and still is an essential part of Haida culture and identity, and it is used in traditional ceremonies, storytelling, and song.

The Haida were known for their seafaring skills, and they were able to navigate the treacherous waters of the Pacific Northwest coast with great skill and precision. This was due to a number of factors:

Location: The Haida lived in an area with abundant marine resources, including fish, shellfish, and marine mammals. The Haida Gwaii archipelago and the southern coast of Alaska provided a rich environment for fishing and hunting, and the Haida were able to take advantage of these resources.

Technology: The Haida developed advanced seafaring technology, including large, sturdy canoes made from red cedar. These canoes were capable of carrying large numbers of people and goods, and they could withstand the rough seas and strong winds of the Pacific Northwest coast. The Haida also used harpoons, fishing lines, and other tools to catch fish and marine mammals.

Knowledge: The Haida had a deep understanding of the sea and the weather, and they were able to predict the movements of fish and marine mammals. They also had a detailed knowledge of the tides, currents, and other oceanic phenomena. This knowledge was passed down from generation to generation, and it was an essential part of Haida culture.

Culture: The Haida had a strong culture of seafaring and maritime trade, which was an integral part of their society. The Haida economy was based on sea resources, and seafaring was a fundamental aspect of their social organization, religion, and art.

The Haida have a rich history and culture that has been passed down through generations. However, they have faced many challenges in preserving their history and tradition. Some of the ways they have saved their history include:

Oral tradition: The Haida have a strong oral tradition, which is a way of passing down stories, songs, and other cultural knowledge from generation to generation. This includes stories about the creation of the world, the history of the Haida people, and the teachings of their ancestors.

Carving and art: The Haida are known for their intricate and detailed carvings and art, which were used to tell stories, record history, and convey cultural values. These carvings were made from wood, stone, and other materials, and they were used to decorate houses, canoes, and other objects.

Potlatching: Potlatching is a traditional Haida practice of giving gifts and sharing wealth, which was an important way of maintaining social and economic relationships among the Haida. This practice also provided an opportunity to share stories and cultural knowledge.

Archiving: In recent years, many Haida people have been working to archive their language and culture by recording stories, songs, and other cultural knowledge. This includes working with linguists, anthropologists, and other researchers to document the Haida language and culture, and creating educational resources for the next generation.

Timeline

  • Pre-Contact: The Haida people have lived on the Haida Gwaii (formerly known as the Queen Charlotte Islands) for thousands of years. They developed a complex society and culture, with a strong emphasis on art, storytelling, and spiritual beliefs.
  • Early Contact: The first European contact with the Haida people was in 1774, when the Spanish explorer Juan Perez arrived on the Haida Gwaii. He was followed by other explorers, such as Captain James Cook, who arrived in 1778.
  • Fur Trade Era: In the late 1700s and early 1800s, European traders began to arrive on the Haida Gwaii, seeking sea otter pelts. The Haida quickly became involved in the fur trade, which brought new wealth and resources to the Haida people.
  • Smallpox Epidemic: In 1862, a devastating smallpox epidemic swept through the Haida Gwaii, killing an estimated 80% of the Haida population. This had a devastating impact on Haida society and culture, and led to a significant decline in population.
  • Resettlement and Acculturation: In the late 1800s and early 1900s, the Canadian government began to encourage Haida people to leave their traditional villages and resettle on the mainland. This policy of acculturation was aimed at assimilating the Haida people into mainstream Canadian society.
  • Haida Revival: In the latter half of the 20th century, the Haida people began to revive their culture and traditions. This included the reopening of traditional schools, the establishment of the Haida Heritage Centre and the Skidegate Haida Immersion Program, and the resurgence of Haida art and language.
  • Present Day: Today, the Haida people continue to maintain and celebrate their culture and traditions. The Haida Nation has achieved a level of self-government and have been able to assert their rights over their land and resources. The Haida people are actively working to preserve their language and culture, and to pass on their traditions to future generations.

Culture & Politics

The Haida had a complex social and cultural structure that was based on a number of different factors, including wealth, status, and kinship.

Wealth: The Haida economy was based on fishing, hunting, and trade, and wealth was measured in terms of the resources a person had, such as food, clothing, and shelter. Wealthy individuals were able to accumulate resources and pass them down to their descendants, which helped to create a class of wealthy and powerful people.

Status: The Haida had a complex system of social status, which was based on a person's wealth, occupation, and achievements. For example, a wealthy and powerful person would have a higher status than someone who was poor and had little power.

Kinship: The Haida had a matrilineal kinship system, which means that descent and inheritance were traced through the mother's side of the family. This system helped to maintain a strong sense of community and cohesion among the Haida, as people were closely related to one another through their mothers.

The Haida and other Indigenous peoples of the Pacific Northwest coast had a system of slavery known as "slave raiding". This involved taking captives from neighboring tribes during conflicts or raids, and incorporating them into their own society. These captives were considered as slaves and were used for labor and other tasks. Some were treated harshly, and others were adopted into the society, and were treated as members of the family.

The Haida and other Indigenous peoples of the Pacific Northwest coast would raid neighboring tribes to capture slaves. This was a common practice among many Indigenous cultures in the region, including the Tlingit, Kwakwaka'wakw, and Nuu-chah-nulth. These tribes would raid neighboring tribes to capture prisoners, who would then be enslaved.

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Reference: Article by (Staff Historian), 2023

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